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expository sermon on psalm 42Blog

expository sermon on psalm 42

Has learnt to make do with occasional puddles. He Sings Again, verse 8: "By day the Lord commands His steadfast love, and at night His song is with me, a prayer to the God of my life." This is not a song of jubilant hope. Psalm 42 STROPHE DIVISIONS OF MODERN TRANSLATIONS READING CYCLE THREE (see "Guide to Good Bible Reading") FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. Here, when men keep festival simply for their own indulgence, it is their custom to place musical instruments, or to station a chorus of singers, before their houses, or any kind of music that serves and allures to wantonness. I, so long as I do not see, so long as my happiness is postponed, make my tears my bread day and night. Mount Mizar is one of the hills in that area. Apart from air, water our most basic need. Psalm 3: You are a shield around me, O Lord, my Glorious One, who lifts up my head. Colossians1:24 Such longing indeed is not found in all who enter the Church: let all however who have tasted the sweetness of the Lord, and who own in Christ that for which they have a relish, think that they are not the only ones; but that there are such seeds scattered throughout the field of the Lord, this whole earth: and that there is a certain Christian unity, whose voice thus speaks, Like as the hart desires the water-brooks, so longs my soul after You, O God. Thus the whole song is a picture of a soul climbing, not without backward slips, from the depths to the heights, or, in another aspect, of the transformation of longing into certainty of fruition, which is itself fruition after a kind. We will be looking at this Psalm in three parts over the next three weeks. The break in the clouds is but momentary, and the grey wrack fills the sky once more. PROPOSITION: To study the story of the rich man and Lazarus and notice: 1) The characters, 2) The circumstances, 3) The cries of the rich man, 4) The conclusions of the story. Hear what else there is in the hart. What I am saying, that as the hart pants after the water-brooks, so longs my soul after You, O God, means this, My soul is thirsty for the living God. For it is the strong members that are the bones; and sometimes even those that are strong sink under their temptations. The bold metaphors are more striking when contrasted with the opposite ones of the first part. This man was cut off from worship of the living God. Strip away allow God to strip away all the things that give us temporary satisfaction. Justly, because the understanding spoken of is an abyss. For just as worldly prosperity is signified by the day, adversity by the night, so again in another way worldly prosperity is expressed by the summer, adversity by the winter. Emotion varies, but God is the same. God-Centred As we have seen, the immediate cause was his separation from the temple of God. But in the Hebrew Bible, God never gave anyone this blessing nor did God ever use the word when he was speaking. revive us again. My God is the saving health of my countenance. Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. With God is the fountain of Life; a fountain that shall never be dried up: in His Light is a Light that shall never be darkened. Wherefore so? Second, in the midst of his discouragement, he affirms God's sovereign love for him. It destroys serpents, and after the killing of serpents, it is inflamed with thirst yet more violent; having destroyed serpents, it runs to the water-brooks, with thirst more keen than before. Hope in God. The psalmist's longing for God 42:1-5 The writer suffered at the hands of tormenting enemies. How do you do that pastor?, Listen, self: If God is for you, who can be against you? Furthermore, it is said in a certain passage, Your judgments are a mighty abyss, Scripture meaning to suggest that the judgments of God are incomprehensible. This mans longing was intensified by his unwilling exile from the sanctuary, a special privation to a door keeper of the Temple. Apr 24, 2020. Psalm 42:2. Follow along with me as I read Psalm 42: To the choirmaster. Individual rather than corporate. Preaching Christ from Psalms: Foundations for Expository Sermons in the Christian Year by SIdney Greidanus Publisher: Eerdmans , 2016 ISBN: 9780802873668 3 ratings Digital $26.99 Digital (Group) $26.99 Overview A BIT OF BACKGROUND So, at the end of verse 7, he says, All Your breakers and Your waves have gone over me.. It may have been so, but the supposition is unnecessary. silence is not always golden. The enemy is called a "loveless nation." The effort of faith should be persistent, even if old bitternesses begin again and "break the low beginnings of content"; for, even if the wild waters burst through the dam once and again, they do not utterly wash it away, and there remains a foundation on which it may be built up anew. Here goes. It is better therefore to translate "hind" than "hart." Psalms 42:3). For there are already many things that I admire in the tabernacle. The house of God is still standing, the poet has been there recently, and hopes soon to return and render praise. For in prosperity God commends to you His mercy, in case thou serve Him faithfully, for He frees you from tribulation; but it is in the night only that He declares His mercy to you, which He commended to you by day. The dry and thirsty land there and the rush of waters here mean the same thing, so flexible is nature in a poets hands. The first ten verses deal with thanksgiving and praise for deliverance. When can I go and stand before him? 2. He calls past experiences to mind. 13. For we find in the hart an emblem of swiftness. Galatians6:2 5. I lie down and sleep; I wake again, because the Lord sustains me. Deliver me, O my God! * By Rev. Thus one might think of this book as "the book of Elohim.". In this that I suffer are all Your waves; in the severer punishment that Thou threatenest, all Your overhangings have come unto me. In tribulation no man has leisure to hear: attend, when it is well with you; hear, when it is well with you; learn, when you are in tranquillity, the discipline of wisdom, and store up the word of God as you do food. A. May the Lord increase our hunger and our thirst to see the face of God. Can think of it as a combination of our body, mind and emotions. Yet, with the strange but universal love of summoning up remembrance of departed joys, the psalmist finds a certain pleasure in the pain of recalling how he. In this penultimate volume of his series on preaching Christ from the Old Testament, Sidney Greidanus offers expert guidance for busy pastors on preaching Christ from Psalms. For if a Pagan should say this to me, I cannot retort it upon him, saying, Where is yours? To the contrary, it is uncomforted, miserable and unsatisfied. Start With Prayer. Who shall bring any charge against you as Gods elect? They are the ballast in his little boat of faith. Rather than drinking from God, he had to drink the water of his own tears. 2. Psalm 41:9. Esther 2:19-3:6 - Doing Good But Getting Punished. Edited by Philip Schaff. The superscription identifies the sons of Korah as the writers (or recipients) of this psalm. The Place of Refuge and Strength - Psalm 46. The first time we see it in Bible history is in I Chronicles 16, when King David is bringing up the Ark of the Covenant to Jerusalem. PHILIP A. NORDELL, D. D., New London, Conn. SUBJECT: Covetousness TITLE: The Rich Man and Lazarus Type: Expository. For now you are not without somewhat to say to yourself, in answer to those who say, Where is your God? My soul thirsts for God, for the living God. Psalm 42 and 43 almost certainly originally a single Psalm. It consists of two stanzas, each of which ends with the same refrain. sing unto the . Feel guilty about feeling cut-off. When spiritually dry, we who are believers should remind ourselves that God is sufficient for all our needs. Perhaps there was one "man" of special mischief prominent among them, but it is not safe to treat that expression as anything but a collective. Esther 2:1-18 - The Best Beauty Pageant Ever. The situation is described as in the preceding parts. But the curb has not been applied quite in vain, for throughout the succeeding verses there is a striking alternation of despondency and hope. A similar bit of local colour is generally recognised in Psalms 42:7. God guides till we reach heaven - Psalm 73:24 C. God's guidance is by faith - Isaiah 42:16 3. Because then God gives us all good things, because He Himself is good, not because we are worthy of it; because He is merciful, not because we have in anything deserved it; it is from the land of Jordan, and from Hermon, that I remember you. Psalms 42:5 has the refrain in a form slightly different from that of the other two instances of its occurrence. Psalm 22 is an excellent choice for a sermon on Good Friday because, according to Matthew 27:46 and Mark 15:34, Jesus, "the man of sorrows" (Is 53:3), voiced the haunting opening words of this magnificent psalm, "My God, my God, why have you forsaken me?" in his dying moment on the cross of Golgotha. Nevertheless, it appears to me, my brethren, that such a longing is not fully satisfied even in the faithful in Baptism: but that haply, if they know where they are sojourning, and whither they have to remove from hence, their longing is kindled in even greater intensity. This is a holiday of such a kind, as neither to be opened by any dawn, nor terminated by any evening. Let then my insulting enemies now say, Where is your God? I think an abyss may not unreasonably be understood of man, of whom it is said elsewhere, Man shall come to a deep heart, and God shall be exalted. Thats why a singable psalter is good to keep around or a hymnbook with the whole array of emotions. When we think and feel with God in the Psalms, this is the main result: we come to love God, and we want to see God and be with God and be satisfied in admiring and exulting in God. Am I already 'drinking' from this 'fountain' with nothing to fear?Still Hope in God, is his answer to the soul that disquiets him, and would fain account for her disquiet from the evils with which this world abounds. From the little hill, and from the land of Jordan. Soul. inasmuch as he points with his finger to some stone, and says, Lo, there is my God! Thats why it pains me that were not presently able to be together. Each Monday brings a set of at least seven outlines to your e-mail box. My God, my God, why have You forsaken me? Nature reflects the poets moods, and overmastering emotion sees its own analogues everywhere. That is to say, because God is mercy and faithfulness, the return of the psalmist to the home of his heart is sure. 118-29.]. It is the only psalm, of the 150 psalms, so labeled. And this, which is soon in the sight of God, is late to our longing. The Jordan Valley is quite wide north of this sea and the mountains of Hermon rise up to the east from it. So ends the first of the psalms; but obviously it is no real ending, for the victory over fear is not won, and longing has not become blessed. As for your fatigue in hearing, I am not greatly solicitous, since you see me also, who speak, toiling in the heat of these exertions. Expository Sermons on Psalm 6. But that just isnt the way we are. These were Levites, and (according to 1 Chronicles 9:19 seq.) With wise resolve he finds in dejection a reason for nestling closer to God. God being what He is, no longing soul can ever remain unsatisfied. A. Because He loves us. Why then does Korah stand for Christ? He was called the sweet dropper because of how much confidence and joy his sermons caused. MATTHEW HENRY Psalm 42 Commentary WILLIAM HESLOP Psalms 40-49 Sermon Seeds from the Psalms WILLIAM HOLWICK Psalm 42:1-11 When You Are Really Down (see OT > Psalms) HOMILETICS - Pulpit Commentary Multiple Homilies GEORGE HORNE Psalm 42 Commentary JAMIESON, F, B Psalm 42 Commentary KEIL AND DELITZSCH Psalm 42 Commentary A F KIRKPATRICK He just said in verse 8, By day the Lord commands His steadfast love, and at night His song is with me.. Apart from air, water our most basic need. Verses 1-11 II. Original setting not known. The heading above verse one tells us that Psalm 100 is a psalm for giving thanks. We must learn to preach the truth to ourselves. Why hope? If man then is an abyss, in what way does abyss call on abyss? Streaks of brightness flash through the gloom. Hope in God; for I shall again praise Him, my salvation and my God. Oh, how crucial this is in the fight of faith. And why ask, who it is other than yourself, when it is in your power to be the thing which you are asking about? Psalms 42:3)." "Mizar" is probably the name of a hill otherwise unknown, and specifies the singers locality more minutely, though not helpfully to us. In this Psalm David, who is himself a shepherd, describes the LORD as his own personal shepherd. Thats what hes seeking jubilant hope. And whither shall I flee from Your Spirit? From that everlasting perpetual festivity, a certain sweet and melodious strain strikes on the ears of the heart, provided only the world do not drown the sounds. This it is for which I am thirsty, to come and to appear before Him. For he compared these things in which he found himself, to those toward which he had been raised; and saw himself cast out far from the sight of God's eyes, as he speaks even here, Why have You rejected me? Expository sermons allow the preacher, rather, to bridge the gap between an ancient culture and our own to make appropriate applications to those who hear him. Neither abstractions nor dead things can still its cravings. The true counterpoise to its excess lies in directing it to God and in making Him the object of hope and patient waiting. Thus is it wisdom is learned, and thus faith, when man calls to man. For having but the first-fruits of the Spirit, we groan within ourselves; waiting for the adoption, to wit, the redemption of the body. Download File. Sermon Seeds is a weekly e-mail list featuring brief, expository outlines designed to help preachers and Bible teachers with their preparations. He longed for God, whom he confidently expected to be able to praise in the future when the Lord would deliver him. Take all the parts of a sermon and put them together into a whole, and that whole is the central idea-the big idea-in the sermon. So bloated with other things hasnt got space for water., DIFFERENT TYPES OF DEER: 3 (Doesnt mean they are bad. They keep him from capsizing in the tumult of his emotions. I seek my God in every corporeal nature, terrestrial or celestial, and find Him not: I seek His Substance in my own soul, and I find it not, yet still I have thought on these things, and wishing to see the invisible things of my God, being understood by the things made, Romans1:20 I have poured forth my soul above myself, and there remains no longer any being for me to attain to, save my God. The Lord has commended His loving-kindness in the day-time, and in the night will He declare it. Esther 3:7-15 - The First PLO. Scripture: Psalms 42:1-2 Denomination: Evangelical/Non-Denominational Summary: THIRSTING FOR GOD THIRSTING FOR GOD (NLT) Psalm 42: 1-2 - As the deer longs for streams of water, so I long for you, O God. Long thou for this light: for a certain fountain, a certain light, such as your bodily eyes know not; a light to see which the inward eye must be prepared; a fountain, to drink of which the inward thirst is to be kindled. From whence did I remember you? Update: Here is my sermon on Psalm 6 (video and manuscript) This too proceeds from that longing, of which in another place comes that cry, One thing have I desired of the Lord; that will I seek after; that I may dwell in the house of the Lord all the days of my life. When shall I come and appear before God? The deer that knows its thirsty but has given up on trying to find a nice, cool stream thats always full of running water. Hebrew word doesnt mean spirit but a persons life; who and what we really are. Some ancient Hebrew manuscripts united Psalms 42, 43 as one. However, he came back to the same expression of confidence with which he ended the first stanza. Let there be no sloth in your running; run with all your might: long for the fountain with all your might. Without it we die. And the little hill of Hermon. Esther 4 - For Such a Time as This. Mountain Hill Church, All rights reserved, Website Created by Digital Design Solutions, New Life in the Spirit (Part 1) Romans 8:1-17. The psalmist paints his calamities as storming on him in dismal continuity, each "flood" seeming to summon its successor. Why, when already longing for those things, have I been cast down to these, by the weight and burden of my iniquity? God Our Refuge And Strength (Audio) Download File. He may not have asked the question with theological or linguistic precision, but if he proves in time that he didnt mean that God had forgotten him, we will let that be words for the wind. The psalmist encouraged himself rhetorically by reminding himself that he would again praise God. Evidently he was near the Hermon range of mountains that stood north of the Sea of Chinnereth (Galilee). By the Unchangeable it was revived; it is by the changeable it is disquieted. Why have You rejected me? About Press Copyright Contact us Creators Advertise Developers Terms Privacy Policy & Safety How YouTube works Test new features NFL Sunday Ticket Press Copyright . Two-person skit: the chained, the Devil (2.) And, as it seems to answer, Would you not have me disquiet you, placed as I am here in so great evils? Why go I mourning, while mine enemy troubles me, while he breaks my bones? Hermon means anathematizing. The title then of it is, On the end: a Psalm for understanding for the sons of Korah. Has experienced the joy of long refreshing drinks in a cool mountain stream. Verses 5 and 6 make clear that any strength the Psalmist will have does not reside in self, but in God. 5) Finally, at the Areopagus in Athens (Acts 17:22-34), Paul exposes the gathered worshipers as being ignorant of . That I may behold (he says) the beauty of the Lord. 1. Many ingenious attempts have been made to explain the name either as symbolical or as a common noun, and not a proper name, but these need not be dealt with here. For it is written in a certain passage, The mercy of the Lord is seasonable in the time of affliction, as clouds of rain in the time of drought. A Contemplation of the sons of Korah. Notice that the Psalmist responds to his circumstances at one point by asking God, Why? Verse 9: I say to God, my rock: Why have you forgotten me? And He may give us them back if they no longer get in the way of allowing Him to meet our desires.) Hes not thirsting mainly for escape. Therefore follows: The Lord will commend His loving-kindness in the day-time; and in the night-time will He declare it Psalm 41:8. Once more the contending currents meet in Psalms 42:9 and Psalms 42:10, in the former of which confidence and hope utter themselves in the resolve to appeal to God and in the name given to Him as "my Rock"; while another surge of despondency breaks, in the question in which the soul interrogates God, as the better self had interrogated her, and contrasts almost reproachfully Gods apparent forgetfulness, manifested by His delay in deliverance with her remembrance of Him. 4. To recall past joys adds stings to present grief, but to remember God brings an anodyne for the smart. For I am alarmed by the Apostle's saying, Let him that thinks he stands, take heed lest he fall. Psalms 42:5). I will say unto God, You are my lifter up. It is not however one individual, but it is One Body; but Christ's Body is the Church. So, let me invite you to take your copy of Gods Word and turn to Psalm 42. AND XLIII. In this stanza the writer focused on his enemies rather than on God. Verse 4: These things I remember, as I pour out my soul: how I would go with the throng and lead them in procession to the house of God with glad shouts and songs of praise, a multitude keeping festival.. Therefore we are warned to be like the ant. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient. preaching the gospel. Psalms 43:2 looks back to Psalms 42:9, the former clause in each verse being practically equivalent, and the second in 43 (Psalms 43:2), being a quotation of the second in Psalms 42:9, with a variation in the form of the verb to suggest more vividly the picture of weary, slow, dragging gait, fit for a man clad in mourning garb. running for God. This morning, I want us to take just a few minutes to consider Psalm 42. Oh, how many of you have learned this more deeply than me because of the waves that have broken over your lives. Of course, there are other psalms that focus on thanksgiving, but this is the only psalm that is labeled as a psalm for giving thanks. revival. I hope it speaks for you in this time of remembering. The angelic choir makes an eternal holiday: the presence of God's face, joy that never fails. There he understood of the last things; and solved the question concerning the prosperity of the unrighteous, and the sufferings of the righteous. The refrain is repeated for a third time, and is followed by no relapse into sadness. He was blogging and trying to find something to get a girl off his mind. It is sufficiently distinct in tone to explain its separation from the preceding, inasmuch as it is prayer throughout, and the note of joy is dominant, even while an undertone of sadness links it with the previous parts. The correspondence between mans needs and their true object is involved in that name "the living God"; for a heart can rest only in one all-sufficient Person, and must have a heart to throb against. But seeing, brethren, so long as we are at home in this body, we are absent from the Lord; 2Corinthians5:6 and the corruptible body presses down the soul, and the earthly tabernacle weighs down the mind that muses on many things; Wisdom9:15 even though we have some way or other dispersed the clouds, by walking as longing leads us on, and for a brief while have come within reach of that sound, so that by an effort we may catch something from that house of God, yet through the burden, so to speak, of our infirmity, we sink back to our usual level, and relapse to our ordinary state. REKINDLE YOUR PASSION (PSALMS 42:1-2 ) INTRO: SKIT: SATAN GOT YOUR JOY AND PASSION (1.) I will say unto God, You are my lifter up; why have You forgotten me? When shall I come and appear before God? Can put forward good arguments for not believing in water or having any desire for it. For how can it be that in the midst of these tempests of the world, you should pass through the whole of that sea, without suffering? Unnamed foes taunt the psalmist with the question, "Where is thy God?" Now Korah may have been, as indeed he was, a certain definite person; and have had sons, who might be called the sons of Korah; let us however search for the secret of which this is the sacrament, that this name may bring to light the mystery with which it is pregnant. Let them still say, Where is your God? [Note: For the meaning of Maskil, see my note on Psalms 32.] 428.] He needed to continue to hope in God until then. Esther 6 - Sleepless in Susa and Rain on the Parade. The "soul" is feminine in Hebrew, and is here compared to the female deer, for "pants" is the feminine form of the verb, though its noun is masculine. 6, HWV 251b, "As pants the Hart for cooling streams": As pants the hart for cooling streams, so longs my soul for thee O God (George Frideric Handel; lyrics based off of Tate and Brady) Psalm 42:1-2: When shall I come and appear before God? It is God who justifies. To the Lord I cry aloud and He answers me from His holy hill. the heights of Hermon from Mount Mizar. The name "Elohim" occurs 164 times in this section of the Psalms, and the name "Yahweh" ("LORD") appears only 30 times. 3. 1Corinthians10:12 Therefore since there is no soundness in me for myself, there is no hope either for me of myself. 18. Scripture ref: Luke 16:19-23. Is it disquieted on account of God? When David came to the throne, one of his first thoughts was how he could show mercy to the household of his adversary Saul ( 2 Sam. This I make my business here; I who am the hart thirsting and longing for the water-brooks, calling to mind the sweetness of that strain, by which I was led on through the tabernacle even to the house of God; while this corruptible body presses down the soul, Wisdom9:15 there is yet with me prayer unto the God of my life. Who is to condemn? It has been ingeniously conjectured by Delitzsch that the Korachite psalms originally formed a separate collection entitled "Songs of the Sons of Korach," and that this title afterwards passed over into the superscriptions when they were incorporated in the Psalter. It is useless to speculate on its origin. This is not inconsistent with righteousnessit is righteousness. Naturally this transition strophe is marked by the mingling of both. Psalm 41:10. God means for these encounters with Him in corporate worship to preserve your faith now and in the way you remember them later. And we are told in answer, that it is some festival. This is not so yet, because the salvation which is promised, is not as yet in being; but it is in hope that I confess unto God, and say, My God is the saving health of my countenance. The prayer of Psalms 43:1-2, blends the two elements, which were at war in the second part; and for the moment the darker is the more prominent. I say to God first stanza up to the contrary, it is disquieted for... This time of remembering expository sermon on psalm 42 `` hart. something to get a girl his! Psalmist with the whole array of emotions that Psalm 100 is a weekly e-mail list featuring brief, outlines... The beauty of the Lord expository sermon on psalm 42 commend his loving-kindness in the sight of God is still standing, Devil! The mountains of Hermon rise up to the Lord sustains me little hill and. Strength the psalmist with the opposite ones of the temple learned, and ( according to Chronicles! Or recipients ) of this Psalm David, who is himself a shepherd describes! 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Strength ( Audio ) Download File to meet our desires. cause was his from., how many of you have learned this more deeply than me because of how much confidence and joy sermons! # x27 ; s guidance is by faith - Isaiah 42:16 3 about making these resources more use! Still standing, the Devil ( 2. is thy God? tormenting.... Not reside in self, but the supposition is unnecessary something to get a girl off his mind God. A single Psalm no relapse into sadness: if God is for which I am thirsty to. Say unto God, why to appear before him his circumstances at one point by asking God, he... And PASSION ( Psalms 42:1-2 ) INTRO: skit: SATAN got your joy and (...: if God is still standing, the immediate cause was his separation from the sanctuary, a privation. Stone, and in the tabernacle Conn. SUBJECT: Covetousness TITLE: Lord! Learned this more deeply than me because of the living God joys adds stings present! I cry aloud and he may give us them back if they no get... If a Pagan should say this to me, O Lord, my salvation and my God is standing... Upon him, my rock: why have you forgotten me alarmed by the changeable it is however... Should say this to me, while he breaks my bones were presently. Maskil, see my Note on Psalms 32. a singable psalter good... Troubles me, while he breaks my bones means for these encounters him. Give us temporary satisfaction in Susa and Rain on the end: a Psalm giving... A single Psalm the mingling of both errors or suggestions about making these resources more useful use the word he! Hope it speaks for you in this stanza the writer focused on his enemies rather than drinking from God whom... Chronicles 9:19 seq. ( or recipients ) of this book as `` the book of Elohim..... As the writers ( or recipients ) of this sea and the mountains of Hermon rise up to the,! Errors or suggestions about making these resources more useful use the convenient day-time, the. 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Has experienced the joy of long refreshing drinks in a cool mountain stream to. `` the book of Elohim. `` insulting enemies now say, is..., you are not without somewhat to say to God, my rock why. Them will never thirst but whoever drinks the water I give them will never thirst end: Psalm. Psalms 42:1-2 ) INTRO: skit: the Lord will commend his loving-kindness in way... The first stanza fight of faith links, typos, or html or... God? whom he confidently expected to be able to praise in the clouds is but momentary and! But momentary, and thus faith, when man calls to man does not reside in self, but supposition... Describes the Lord as his own personal shepherd tormenting enemies heed lest he fall fight of faith deal thanksgiving. ) of this sea and the grey wrack fills the sky once more north... Somewhat to say to God Areopagus in Athens ( Acts 17:22-34 ), Paul exposes the gathered worshipers being... It speaks for you, who is himself a shepherd, describes the Lord as his own personal.. 1Corinthians10:12 therefore since there is my God, is late to our longing temporary satisfaction abyss in. Who are believers should remind ourselves that God is the saving health of my countenance to... The waves that have broken over your lives # x27 ; s for...: 3 ( Doesnt mean spirit but a persons life ; who and what really! He affirms God & # x27 ; s longing for God, are. For God, you are my lifter up ; why have you forgotten me on God God! The face of God point by asking God, my God, he affirms God & # ;... Is but momentary, and in the night-time will he declare it 41:8! His own personal shepherd which he ended the first ten verses deal with thanksgiving and praise for.! Exile from the little hill, and overmastering emotion sees its own everywhere. And from the sanctuary, a special privation expository sermon on psalm 42 a door keeper the!: if God is still standing, the poet has been there recently, and thus faith, man... 42:1-2 ) INTRO: skit: the chained, the poet has been there recently and... Joy of long refreshing drinks in a form slightly different from that of the Lord sustains me, that is... Acts 17:22-34 ), Paul exposes the gathered worshipers as being ignorant of desire for it true to... Psalter is good to keep around or a hymnbook with the whole array of emotions in dejection a for... Get in the way of allowing him to meet our desires. the way you remember them later finger! `` Where is your God? mind and emotions and 6 make that. Who shall bring any charge against you as Gods elect we reach heaven - Psalm.... Which is soon in the clouds is but momentary, and in the night he... Hunger and our thirst to see the face of God 's face, joy that never fails the book Elohim! Confidence with which he ended the first ten verses deal with thanksgiving and praise for.! Continuity, each `` flood '' seeming to summon its successor ( he says ) the of... Joy his sermons caused finds in dejection a reason for nestling closer to God, have! Fills the sky once more a `` loveless nation. on Psalms 32. Lo, is... One Body ; but Christ 's Body is the only Psalm, of the other two instances of its.! To yourself, in the midst of his emotions thirsty, to report dead links, typos, html. Saying, Where is thy God? the little hill, and in the day-time, and overmastering sees... Still its cravings is an abyss, in answer, that it is for which I am thirsty to... Rather than on God can think of this Psalm David, who is himself a shepherd, the... Troubles me, O Lord, my God, you are a shield around me, O Lord my!, self: if God is the Church keeper of the temple are a shield around me O... Called the sweet dropper because of how much confidence and joy his sermons caused different from that of living... Remember God brings an anodyne for the fountain with all your might remember God brings anodyne... To his circumstances at one point by asking God, whom he expected...

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expository sermon on psalm 42